Talmud Bavli
Talmud Bavli

Responsa for Rosh Hashanah 3:1

מתני׳ <big><strong>ארבעה</strong></big> ראשי שנים הם באחד בניסן ר"ה למלכים ולרגלים

<big><b>MISHNAH: </b></big>THERE ARE FOUR NEW YEARS.<span class="x" onmousemove="('comment',' I.e.,the year is reckoned to commence at different dates for different purposes, as the Mishnah goes on to specify.');"><sup>1</sup></span> ON THE FIRST OF NISAN<span class="x" onmousemove="('comment',' The first month of the Jewish calendar (in Biblical times known as 'the month of Abib', or the springing corn) , commencing in the latter half of March or the earlier part of April.');"><sup>2</sup></span> IS NEW YEAR FOR KINGS<span class="x" onmousemove="('comment',' If a document is dated with a certain year in a king's reign, the year is reckoned to have commenced in Nisan, no matter in what month the king came to the throne. The Gemara discusses what kinds of kings are meant - whether Israelitish or other.');"><sup>3</sup></span>

Teshuvot Maharam

You asked about a community that wished to declare a fast on Monday, Thursday and Monday, and the first fast day fell on Tu Bishvat. Should they be concerned and postpone the fast to the following week or not? Thus my inclination is that the fast should be postponed to the following week, and the fast should not be set because we do not find any fast on Rosh Hashanah.
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